A Word About Tolerance
An idea has emerged in our modern culture which I feel must be brought from the shadows of political correctness into the blinding light of reality. It concerns the emphasis given to tolerance.
The word “tolerance” is thrown about as the buzzword of our day, in contexts as variant as homosexuality, the intermingling of cultures, and religious beliefs. There are special curriculums in our schools to instill this modern day virtue in our youth, and we are constantly reminded of its importance by politicians who furiously backtrack the moment they have strayed from its all-encompassing embrace.
Yet the surely virtuous concept of tolerance has undergone a transformation of sorts, its meaning and application having been pulled from their praiseworthy moorings. Instead of simply preaching that opposing viewpoints should be “tolerated” – that is, that the right to a divergent opinion should be honored and respected – we are now pressed to accept all claims to truth as valid. When this definition is applied to things bearing ultimate significance, morality and religion to name a few, the trouble begins.
The logical inconsistency found in this form of “tolerance” is readily apparent when we look at a simple example. When an atheist and a theist discuss their opposing worldviews, a view of tolerance in which they both accept each other’s beliefs as alternate and acceptable truth claims becomes absurd. An atheist believes that there is no god, a theist believes that there is. At this point I am not concerned with demonstrating which view is correct, but with showing that they can clearly not BOTH be. Either God IS or God ISN’T. For either of these men to accept the other’s view as “different but acceptable” would mean an altering of the very nature of reality.
The consequences of such thought are devastating. For starters, why should we form our convictions based on evidence, logic, and argument if, in the end, they are no more or less right than the next? Indeed, what is the sense of holding fast to beliefs at all if not just to make ourselves feel good? This version of tolerance can lead one to defend his position on an issue based on convenience and comfort; and convenience and comfort are not the anchors we would tie our souls to.
Does such “narrow-minded” thinking bother you? Take care lest you become… intolerant.
The word “tolerance” is thrown about as the buzzword of our day, in contexts as variant as homosexuality, the intermingling of cultures, and religious beliefs. There are special curriculums in our schools to instill this modern day virtue in our youth, and we are constantly reminded of its importance by politicians who furiously backtrack the moment they have strayed from its all-encompassing embrace.
Yet the surely virtuous concept of tolerance has undergone a transformation of sorts, its meaning and application having been pulled from their praiseworthy moorings. Instead of simply preaching that opposing viewpoints should be “tolerated” – that is, that the right to a divergent opinion should be honored and respected – we are now pressed to accept all claims to truth as valid. When this definition is applied to things bearing ultimate significance, morality and religion to name a few, the trouble begins.
The logical inconsistency found in this form of “tolerance” is readily apparent when we look at a simple example. When an atheist and a theist discuss their opposing worldviews, a view of tolerance in which they both accept each other’s beliefs as alternate and acceptable truth claims becomes absurd. An atheist believes that there is no god, a theist believes that there is. At this point I am not concerned with demonstrating which view is correct, but with showing that they can clearly not BOTH be. Either God IS or God ISN’T. For either of these men to accept the other’s view as “different but acceptable” would mean an altering of the very nature of reality.
The consequences of such thought are devastating. For starters, why should we form our convictions based on evidence, logic, and argument if, in the end, they are no more or less right than the next? Indeed, what is the sense of holding fast to beliefs at all if not just to make ourselves feel good? This version of tolerance can lead one to defend his position on an issue based on convenience and comfort; and convenience and comfort are not the anchors we would tie our souls to.
Does such “narrow-minded” thinking bother you? Take care lest you become… intolerant.
